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The Mound Builders ( Hopewell
) were the
pre-historic inhabitants of southwestern Michigan. They were all of one
race living in community groups and maintaining trails for travel. These
same trails were later used by the Indians and still later by the
pioneers. The trail from Detroit now is to the Mississippi probably
crossed Kalamazoo. This pre-historic race built many mounds, hence the
name 'Mound Builders' - the one one in the Bronson Park, so familiar to
us all, being much smaller than most of those found further south.
In addition to the mounds, early native Americans left other earthworks in
southwestern Michigan and north central Indiana, what settlers called
"Indian Gardens", although there is no proof the earthworks had
anything to do with agriculture.
Large garden beds were found in the Indian
Fields, now the Kalamazoo airport as noted in a historical marker:
This locality, known as Indian
Fields, was the site of a large Potawatomi village. The tract included
about four square miles. The early white settlers
found here fine examples of the famed garden beds. A short distance
southwest of this terminal a tribal burial
ground was located. Here during the War of 1812 the families of warriors
fighting with the British against the
Americans were concentrated, and American soldiers are said to have been
held as prisoners. |
A bronze marker on the southwest
corner of Prairie Home Cemetery in Climax:
| WHEN THE FIRST
SETTLERS ARRIVED IN CLIMAX THERE STOOD ON THIS SPOT AN ELLIPTICAL
PREHISTORIC EARTHWORK. THE LENGTH WAS THREE HUNDRED AND THIRTY
FEET AND THE BREADTH TWO HUNDRED AND TEN FEET. IT WAS
SURROUNDED BY A DITCH OF THREE DEEP AND TWELVE FEET WIDE
AND WAS KNOWN TO THE PIONEERS AS THE FORT. ERECTED BY THE CLIMAX
WOMENS STUDY CLUB 1924 |
More Information about the Mound and
Garden Bed Builders:
|
Diagrams of ancient garden
beds found in Kalamazoo during archeological excavation of mounds. -
Michigan's mysterious Indian mounds by Vivian M. Baulch, Detroit News
Garden-Beds in History of Kalamazoo County, Michigan, with
illustrations and biographical sketches of its prominent men and
pioneers. By Samuel W. Durant. Philadelphia, Everets, 1880 -
from the
MSU
Maps Website
"These
curious evidences of prehistoric occupation do not appear to have
been plentifully found outside Michigan.
They are mentioned in notices of antiquities of Wisconsin
and we believe, have been found sparingly in Indiana.
They abounded in the valleys of the Grand, St. Joseph, and
Kalamazoo Rivers, and covered sometimes hundreds of acres. They have been quite appropriately named "garden
beds," from a real or fancied resemblance to the garden beds
of the present day. They
are of various forms, - rectangular, triangular, circular,
elliptical, and complex, - and evince, in many instances, a
remarkable degree of mechanical skill, as well as cultivated as
cultivated taste. A
large number of those observed in Kalamazoo County are laid out in
regular parallelograms, precisely as a gardener of modern days
arranges his beds for onions and beets.
The questions naturally arise, Were they actually garden
beds for the cultivation of vegetables?
Could they have been extensive plats where flowers were
raised for the supply of some great city on Lake Michigan or in
the Ohio Valley? Were
they botanical gardens" The accompanying diagrams illustrate
some of the varieties which were found in various parts of
Kalamazoo County. They have all, or nearly all, disappeared under the white
man's cultivation.
Henry R.
Schoolcraft was probably the first writer to give accounts and
descriptions of these peculiar relics of an earlier race in Michigan. They were mentioned in a French work as early as 1748.
Schoolcraft
gave drawings and careful descriptions of them in 1827 and speaks
of them as "forming by far the most striking characteristic
antiquarian monuments of this district of the country."
In 1839,
John T. Blois, a citizen of this State, published in the "Gazetteer
of Michigan" detailed descriptions, with descriptions, of one
variety of the beds.
Bela
Hubbard, Esq., of Detroit, divides the beds into eight, which he
describes as follows:
"1.
Wide convex beds, in parallel rows, without paths, composing
independent plats. Width of beds, twelve feet; paths, none;
length, seventy-four to one hundred and fifteen feet.
“2. Wide
convex beds, in parallel rows, separated by paths of same width,
in independent plats. Width
of bed, twelve to sixteen feet; paths, the same; length
seventy-four to one hundred and thirty-two feet.
“3.
Wide parallel beds, separated by narrow paths, arranged in
a series of plats longitudinal to each other.
Width of beds, fourteen feet; paths two feet; length, one
hundred feet.
“4.
Long, narrow beds, separated by narrower paths, and
arranged in a series of longitudinal plats, each plat divided from
the next by semicircular heads.
Width of beds, five feet;
paths, one foot and a half;
length one hundred feet; height eighteen inches.
“5.
Parallel beds, arranged in plats similar to Class 4, but divided
by circular heads. Width
of beds, six feet; paths, four feet; length, twelve to forty feet;
height, eighteen inches.
“6.
Parallel bed, of varying widths and lengths, separated by narrow
paths, and arranged in plats of two or more, at right angles (
north, south, east, and west ); to the plats adjacent.
Width of beds, five
to fourteen feet; paths, one to two feet; length, twelve to thirty
feet; height, eight inches.
“7.
Parallel beds, of uniform width and length, with narrow paths,
arranged in plats or blocks, and single beds, at varying angles. Width of beds,
six feet; paths two feet; length, about thirty feet;
height ten to twelve inches.
“8.
Wheel shaped plats, consisting of a circular bed, with beds
of uniform shape and
size, radiating therefrom, all separated by narrow paths. Width of
beds, six to twenty feet: paths, one foot; length, fourteen to
twenty feet.”
The area
covered by these cultivated plats varied, in different localities,
from five to as many as three hundred acres. *
These remarkable “gardens”
were found by the first settlers about Schoolcraft, on
Prairie Ronde, on Toland’s Prairie, near Galesburg; on the burr
oak plains of Kalamazoo village, and elsewhere.
Henry
Little, Esq., states that they covered as many as ten acres lying
to the south of the Kalamazoo mound.
Among
these last were specimens of wheel form.
They were overgrown with burr oak trees, of the same size as those scattered over the surrounding
plain.
“On the
farm of J. T. Cobb, section 7, town of Schoolcraft, the beds were
quite numerous as late as 1860.
There must have been fifteen acres of them on his land.
The ‘sets’ would
average five or six beds each.
Neighbors put the number of acres covered with them in
1830, within the space of a mile, at one hundred.” +
Hon. E.
Lakin Brown corroborates these statememts.
The
circular one in the diagram is from information furnished by Henry
Little and A. T. Prouty of Kalamazoo.
The triangular pointed one is from a drawing by H. M.
Shafter, of Galesburg. Roswell
Ransom, James R. Cumings, and A, D. P. Van Buren have also
contributed interesting information upon this subject.
The diagrams are copied from the American Antiquarian for
April, 1878, in an article contributed by Bela Hubbard, Esq.
Mr. Van
Buren furnishes some account of
the “beds” first
found on section 13, Comstock township,
on lands purchased by C. C. White for William Toland, the
first settler in the township.
The beds in this locality covered some five acres, and were
of the same general description as those before spoken of, and
included parallelograms, circles, and triangles. Mr. Van Buren says J. R. Cumings remembers plowing some of
these gardens, and says that the beds were so high above the
intervening paths that the plow in crossing the latter ran out of
the ground. He
estimates the height from bottom of paths to top of bed, or ridge,
at eighteen inches.
The
antiquity of these “garden beds” is a question about which
there are different opinions.
They were found in several instances covering the ancient
mounds, an from this circumstance some writers have arrived at the
conclusion that they were the work of a people who occupied the
country long after the “Mound
Builders” had
disappeared. This
hypothesis may be the correct one, but is not necessarily so.
There are people living today who have seen the burial
places of white men, if not cultivated at least abandoned and
turned into pasture lands for sheep and cattle.
The burial ground of the Strang Mormons at
Voree. ++ Walworth Co., Wis., was occupied, in 1873, as a barnyard.
Even if the mounds were the sacred burial places of those
who erected them, its quite possible that within a few generations
they may have have been occupied for purposes of agriculture, in
common with the surrounding fields.
But it is quite within the bounds of probability that the
people who cultivated the “garden beds”
may have known as little of the builders of the mounds as
the red Indians who succeeded them.
-
Statement
of Schoolcraft and Blois
-
+
Hubbard. The
first diagram represent this class.
It was furnished by Messrs. Prouty and Cobb.
-
++
A Mormon colony planted by James J. Strang after the death of
Joseph Smith at Nauvoo. Illinois, about 1845.
Both
classes of antiquities date far beyond the knowledge of the
savages, and were evidently the works of a civilized race.
In examine
human skulls taken from mounds near Spring Lake, Ottawa County,
Michigan, Professor W.
D. Gunning advanced the opinion, from the forms of the skulls, the
accompanying relics ( copper hatchets, needles, broken pottery,
etc. ). And from other evidence, that these remains date back two
thousand years or more.
Mr. Bela
Hubbard advances the opinion, in reference to the “garden
beds,” that they may have been cultivated until within three or
four centuries of the present time, as that period would have
sufficed for the
growth of the largest
forest trees found upon them.
It is altogether probable that the mounds were first
constructed, and their age is not overestimated by Professor
Gunning. Nothing
resembling the garden beds has ever been found, or
certainly ever described, in the region where the mound
building architecture reached its culmination,
though the same system may have been in vogue at a much
earlier day. The
Michigan people may have belonged to a later period,
or they may have been a colony from the central region of
the Ohio and Mississippi Rivers."
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NATIVE
AMERICANS IN KALAMAZOO
Following the Hopewell, reports of the earliest European
explorers and missionaries tell of intermittent Sioux presensce in
southwest Michigan followed by the
Mascoutin
or Mascouten,
Miami
and lastly by the
Pottawatomi.
Mascoutin
The name Mascouten apparently comes from a Fox word meaning "little
prairie people." In its various forms: Mascoutin, Mathkoutench, Musketoon,
Meadow Indians (George Rogers Clark's journal), and possibly Rasaouakoueton
(Nicollet). Aside from Nicollet, the earliest mention of the Mascouten was by
the French which used their Huron name, Assistaeronon (Assitaehronon,
Assitagueronon, Attistae) which translates as Fire Nation (Nation of Fire).
Linguistic affiliation and early French accounts indicate that, prior to
contact, the Mascouten occupied the southwestern part of Lower Michigan.
Attacked by the Ottawa and Neutral tribes in the 1640s and the Iroquois during
the decade following, the Mascouten by 1660 had abandoned their Michigan
homeland and joined other refugee Algonquin tribes in Wisconsin.
Map showing tribal distribution in 1750
Pottawatomi
At the time of the first European
contact, the Pottawatomie, a
branch of the greater Algonquin people, were the
predominant Indian nation in Kalamazoo and western Michigan.
According to the
online Indian Histories the Pottawatomie
were engaged in agriculture:
"The Pottawatomie
originally provided for themselves as hunter/gatherers because
they were too far north for reliable agriculture. Like the closely-related
Ojibwa and
Ottawa, their diet came from wild game, fish, wild rice, red oak acorns, and maple
syrup, but the Pottawatomie were adaptive. After being forced by the Beaver Wars
(1630-1700) to relocate to Wisconsin, they learned farming from the Sauk, Fox,
Kickapoo, and Winnebago. When the French arrived at Green Bay, Pottawatomie
women were tending large fields of corn, beans, and squash. They even took their
agriculture a step further and in time were known for their medicinal herb gardens.
Agriculture was an extension of the women's role as gathers, but other than clearing
the fields, the men remained hunters and warriors.
By 1660 the Pottawatomie
were agricultural, and their movement south
(to the Kalamazoo and SW Michigan area) after 1680 was most likely motivated by a desire for better soil and a longer growing season.
Other things changed as European contact continued. Besides the switch to metal
tools and firearms, the Pottawatomie by the 1760s were abandoning birch bark
canoes for horses.."
See the Indians
of Kalamazoo - Early Letters
page for a
description of how the Indians interacted
with the settlers and how the Indians lived.
Also see
Michigan
Indian Tribes
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LA
SALLE AND THE FIRST EUROPEANS
According to Willis Dunbar in Kalamazoo and How It
Grew, "There is a strong possibility that the first white man to look
upon the land and waters within Kalamazoo County was the noted French explorer,
Robert Cavalier, Seiur de La Salle. The date was was late March or early
April in the year 1680." La Salle had been exploring lands around
Lake Michigan and decided to return to Canada by crossing the lower peninsula
rather than canoeing around it. A 1999 Michigan History magazine article indicates
La Salle started from Fort Miami (St. Joseph), proceeded up the Paw Paw River and entered
western Kalamazoo County at Prairie Ronde. His small party traveled
northeast making use of the pin oak forests that were relatively clear of
undergrowth, the "oak openings." Crossing the Kalamazoo River
with care to avoid a raiding party of Indians from western New York who had come
to attack the local Pottawatomie
tribes, La Salle reached the Gull Prairie and
progressed into Calhoun County and his final destination at Niagara Falls.
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FUR TRADERS AND TRAPPERS

The
Trappers Return, George Caleb Bingham, Detroit Institute of Arts
The earliest European residents of the county were fur traders who had trading posts
along
the Kalamazoo River sometime before the War of 1812. "Though long a gathering place for Indians and a place
for Indians and a casual place for whites in earlier years, Kalamazoo's
place in history dates from 1823 when the trader,
Neumaiville erected his trading post
on the present site of Riverside Cemetery." - See
Kalamazoo Year by Year
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RIX ROBINSON, FUR
TRADER
By the
1820's, traders such as Rix Robinson were firmly established in
Kalamazoo. Volume 11 of the Michigan Pioneer Society Collections
contains recollections of Rix Robinson (in edited form below):
"At the time that Rix Robinson settled upon the Grand River of the territory of Michigan, sixty four
years ago, there was not a neighbor towards the west (except, possibly, one Indian trader) nearer
than the Mississippi river; nor to the north within two hundred miles; nor to the eastward within one
hundred and twenty miles; nor to the south (except at his own Kalamazoo station) within one hundred miles. If there was no other reason for it than this, it would be very proper that some attention should be given to the preservation of his memory, but when we add that it was largely through his influence and efforts that the Indians of western Michigan entered into the treaty by which they sold their lands north of Grand River, in this state, to the government, for a fair compensation; and that they and the white settlers lived together so peaceably that our early history presents none of the bloody scenes that disfigure the early history of Ohio, Kentucky and Indiana; and the further facts of his participation in the early
administration of affairs in the government of this state, and his prominence in the ranks of the then dominant party, placing within his reach the highest office in the gift of the people of this state, had he desired it, urgently call for
a sketch of him, while yet the material for it is within our reach, for within a short time it will be lost
forever. So I have deemed it proper to lay before you to-day what I have learned of it mostly from
his associates, friends and relatives who survive him, and from a personal acquaintance with him of
nearly twenty years.
Rix Robinson was the second son of Edward Robinson, born in Preston, Conn., and Eunice
Robinson, born at the same place. His birthplace was at Richmond, Berkshire county,
Mass., where his father, for many years, carried on his trade of blacksmithing, and the cultivating of
a very few acres of land. Rix was born on the 28th day of August, 1789, but at about the beginning of
this century his father removed, with his family, to the fertile Genesee country...
He had, and fully availed himself of, the advantages of an excellent common school and academical
training at a somewhat locally famous academy in Cayuga county. At the age of about nineteen
years he commenced the study of law ...and then was admitted to practice law in
1811...
Samuel Phelps, a neighbor living half a mile away, had received the appointment of a sutler to some
of the troops then massed on the Canadian frontier, and not having enough capital, and needing a
bright, energetic, and active assistant, proposed to Robinson to go into partnership with him and
furnish a 1000 dollars, a very large sum of money in those days.
He and his partner continued this sutler business after the close of the war. Without receiving its
pay their regiment was ordered to Detroit. Nearly all of its members were largely indebted to them
and they followed so as to be present at paying off time, and receive their dues.
The regiment was ordered to Mackinac. They followed on the brig Hunter, arriving there in
November, 1815. They received the appointment of post sutlers, and remained until the troops
were ordered to Green Bay, where they remained during the winter of 1816 and 1817, after which
the troops were dispersed in detachments without receiving their back pay. A part of them were
ordered to Dubuque and a part to Mackinac; the partners separated, keeping with the largest
detachments. Their time expired and without being paid and formally mustered out they, as it were,
disbanded and returned to their homes, leaving the sutlers minus their goods and their pay, and with
only their promises, which were in but few instances kept. Messrs. Phelps and Robinson found that
all their profits for several years of labor, and a considerable portion of their capital were
outstanding.
Mr. Robinson was much chagrined over this condition of things, and was aware that process was out
against him at home for the penalty of non-appearance to do military duty, a judgment on which
would absorb the balance of his means, and leave him indebted besides; with that firmness and
determination that was a marked trait with him, he concluded to go into the Indian trading business,
if possible, and so suggested to Mr. Phelps, who readily acceded to the idea. Both of them had fully
investigated it at Mackinac and Green Bay through curiosity, and become well acquainted with the
good and bad qualities of furs and their values and the best modes and places of marketing them.
They selected each a place to trade at with the Indians, in, I think, Wisconsin, invested their cash
and their goods in goods fitted for the Indian market and incurred some considerable indebtedness.
In the spring they rendezvoused together at Mackinac, disposed of their furs, etc., and paid their
debts, and found that Mr. Robinson had made quite handsomely, considering the difficulties that
surrounded him, and that Mr. Phelps had lost about an equal amount. This unlooked for result
surprised them, and resulted in a dissolution, Mr. Phelps returning eastward.
John Jacob Astor had become acquainted with Mr. Robinson before this at Mackinac, and had
observed him and his personal appearance, and his ways, and had been favorably impressed. At this
time Mr. Astor was really the American Fur Company...
It occurred to Mr. Astor that Robinson, who was then a large, powerful young man of about 30
years of age, over six feet tall, of splendid physical presence, apparently a courageous person,
somewhat acquainted with the Indian language and habits, and a little acquainted with Indian
trading and much so with men, a well informed young man, might succeed in holding the
post... Acting on this he made an offer to Mr. Robinson to go and stay through the season of 1818 and 1819, for a given sum, and as his own
capital was insufficient, Mr. Robinson gladly accepted it.
He was fitted out and the stock and himself transported to the given point, by the
employees of the
company, and then he was left to remain there without any companion until the
employees should
come, in the following June, to take him and the results of his winter's trading to the grand
rendezvous of the American fur company, at Mackinac.
The business of the post resulted so well that when his furs, skins and peltries were carried in to
Mackinac, they were received with great surprise. Mr. Astor was not there. Mr. Stuart sought to
keep him in their employ, but Mr. Robinson had resolved to be his own master.
Mr. Robinson drew all of his funds out, went to St. Louis and bought a quantity of tobacco and some
supplies and went into business again as an independent Indian trader, and pursued it among them
during the season of 1819.
... in 1821 his position changed; he was no longer a mere Indian trader, but became a limited partner in the
American Fur Company, ... Mr. Astor was at Mackinac, and from there sent to Mr. Robinson a
request to meet him at Mackinac, and then offered him the chance to go to the Grand, Kalamazoo,
and Muskegon rivers, making his headquarters on the Grand.
Mr. Robinson accepted the offer and at once closed up his post near the mouth of the Illinois river,
and came over to the mouth of the Grand river,... He selected a lovely site on the bank of the
river at a point from which he could readily penetrate into the remote interior parts of the lower
peninsula by means of the Grand river and its numerous long tributaries, navigable for the canoe
and the Mackinac boats, as his permanent home. For he had now become so completely weaned
from civilized life as to have no desire to return to it. He also selected and married according to the
Indian customs, Pee-miss-a-quot-o-quay (flying cloud woman), the daughter of the principal chief
of the Pere Marquette Indians, in September, 1821. By her he had one child, now the Rev. John
Robinson, an exemplary Methodist missionary among the Ottawa and Chippewa Indians of the
state.
He established other posts at Flat river, at Muskegon and up the Kalamazoo a few miles from its
mouth.
When Michigan became a state in 1836, Mr. Robinson and all other Indian traders foresaw that the
business of Indian trading must soon close, and he resolved to turn his attention to farming and his
mercantile and land matters at Grand Haven, and go out of the business except what little might
come to Ada station.
Mr. Robinson settled up the affairs of the different
posts in his charge and his accounts with the company, closing out the Kalamazoo post in
1837...
Mr. Robinson had as early as 1835 entered with all of his energy into
the matter of turning emigration to western Michigan, ...inciting a large emigration from that portion of western New York...
Mr. Robinson was largely instrumental in securing the making of the
treaty of Washington with the Indians in 1836 accompanying them to
Washington for that purpose. By that treaty more than half of the area
of the lower peninsula was ceded by the Indians to the general
government, for a full, fair consideration.
In connection with his going to Washington with the Indian chiefs, who declined to go without Mr.
Robinson, who went at the solicitation of the government, on its expense,...
At the formation of the state he was appointed one of the first board of commissioners of internal
improvements, who were to expend the five million loan, which the state had made for the
formation of a grand railroad system, a grand canal system, and a grand system of river
improvements, and, for several years gave almost his entire personal attention and services to the
performance of its duties.
His intellect was strong and clear; it was only the physical body that was worn out and ceased to be
the wrap of the soul January 13, 1875. No monument marks the place where this remarkable man's remains repose, on the crest of a hill at
Ada, overlooking the river he so loved, and the home of more than fifty years of his life."
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TRADING POSTS
In Kalamazoo and How It Grew, Willis Dunbar quotes an early history of
Kalamazoo that describes one of the old trading posts:
"The grounds upon which it stood, and from whence
a beautiful view of the river is obtained, are now within the enclosure of
Riverside Cemetery. From the hill above it the first glimpse of this
lovely valley and its fair surroundings met the eyes of the earliest pioneers...
It was the home and burial place of the most famous of Indian chiefs. It
was here the trails all met for the river crossing, and for some time it was the
fording place for the pioneers..."
See Reminiscences
of Kalamazoo, 1832 -1833 by Jesse Turner
for more about trading post and trade on the Kalamazoo River.
FIRST SETTLER,
BAZEL HARRISON
The first white settlement was made
on Prairie Ronde, in the southwestern corner of the county, in 1828.
According to American
Biographical History of Eminent and Self-Made Men with Portrait Illustrations
by Steel, Volumes I-II quotes a tribute paid to Bazel
Harrison, the
first settler, upon his death:
" ...late of
Schoolcraft, the first white settler of Kalamazoo County, and, at the
time of his death,--which occurred August 30, 1874,--its oldest
inhabitant, was born March 15, 1771, in Frederick County, Maryland,
thirty miles from Baltimore. He reached, therefore, the advanced age of
one hundred and three years, five months, and fifteen days. His
ancestors were a remarkably hardy and prolific race. His
paternal grandfather, William Harrison, was a native of Scotland; and
his grandmother, of Wales. They came to this country early in the
eighteenth century, and settled in Berkeley County, Virginia. There, in
1730, William Harrison, Jun., the father of the subject of this sketch,
was born. He was twice married, and had twenty-three children, of whom
Bazel was the twentieth,--the third by his second wife, Worlenda Davis.
Benjamin Harrison, a brother of William Harrison, Jun., was one of the
signers of the Declaration of Independence; he was the father of William
H. Harrison, who was, therefore, first cousin to Bazel. When Bazel
Harrison was nine years old, his parents removed to a farm near
Winchester, Virginia, where they remained five years, and then settled
in Pennsylvania, near Greencastle, Franklin County. Here, at the age of
fourteen, he went to work in a distillery, where he remained until he
left the State. He was steady, industrious, and thorough; but had
scarcely any opportunities for study, having attended school but three
months in his life. He learned to read and write, however; and was not
in any way at a disadvantage as compared with those about him. At the
age of nineteen, he became engaged to a neighbor's daughter, Martha
Still-well; but, as their marriage was opposed by her mother, the
courtship terminated, March 17, 1790, in an elopement, in which the
lady's father was an able assistant. They remained in Franklin County
for three or four years, during which time Mr. Harrison cast his first
vote,--for Washington, for his second term. From there he removed across
the Alleghany (sic) Mountains to Washington County, where he remained
until 1810. In that year he went with his family, now numbering eight
children, to Kentucky, opposite Cincinnati, Ohio, where he was engaged
two years in the distillery business, During this time General Harrison
gained his victory over Tecumseh, at Tippecanoe; and, at the breaking
out of the second war with England, being appointed to the command of
the north-western frontier, he engaged his cousin Bazel to work his
farm, at Millbrook, a few miles below Cincinnati, on the Ohio. Here Mr.
Harrison remained until the close of the war, when he bought a farm of
three hundred acres, near Springfield, Ohio, on which he lived for ten
or twelve years. During that time there was much confusion of land
titles, growing out of what were known as "military claims;"
and, after Mr. Harrison had bought three such claims, in order to
perfect his title, and a fourth was presented, for which seven hundred
dollars was asked, he lost patience, and determined to emigrate.
Stimulated by stories of the wonderful richness of the Territory of
Michigan, and being fond of adventure and well-fitted for pioneer life,
he decided to remove to Michigan,--the most remote, and then least
known, of the lands of the great North-west. He accordingly gathered a
party, consisting chiefly of his own family, and, September 20, 1828,
began the journey. After leaving Fort Wayne, then the limits of
civilization, they traveled laboriously through the unbroken forests of
Northern Indiana, until they reached the boundary of the Territory they
sought. Then, after prospecting by scouting parties for a few days, they
found the beautiful Oak Openings, called by the Indians "Waweoscotang,"--Round
Fire Plain. Here they camped, November 5, six weeks after leaving
Springfield, Ohio. They soon met Saginaw, Chief of the Pottawatomies,
with whom they became very friendly. Mr. Harrison was always a favorite
with the Indians, as well on account of his commanding presence, as for
his unswerving integrity and kindness of heart. The little settlement
grew steadily, the necessary hardships being easily endured by the ready
helpfulness which comes of common need. Mr. Harrison was the patriarch
of the little world. Before the organization of the Territorial courts
and lesser tribunals, he was the arbiter of all disputes among the
settlers; and his decisions were always felt to be just. He was chosen
Justice of the Peace; and was afterwards Judge of the County Court,
which position he held until 1834. He was naturally a peacemaker; and it
is said that he would go half a day's journey to prevent a
quarrel. Many anecdotes, illustrating this trait of character, are
related of him, among which is the following: "A settler had loaned
a neighbor a wagon, which, not being in very good condition, gave way in
some part while being used by the borrower. The question arose, who
should repair the damage,--out of which grew hard feelings and the
prospect of a lawsuit. The parties were induced, however, to submit the
case to the unofficial arbitration of Judge Harrison. After hearing the
statement of each, without a word, he arose, went into his barn, and,
returning, replaced the broken part with a piece of wood selected from a
supply which he had brought with him from Ohio. Of course, each party
was willing to pay him for the piece replaced, but he refused." In
1830 he was one of those who formed the first Board of Commissioners of
Highways, which, in a new country, embraces important and laborious
duties; upon them devolved the task of laying nearly all the roads and
building the bridges in the entire southern half of the county. In
politics, Mr. Harrison was always active. He voted for Washington for
his second term, and at every Presidential election after that, except
in the years 1828 and 1872: the first of these being the year of his
removal to Michigan; and the second, one in which he was prevented by
illness. From the time of the Presidency of Andrew Jackson until 1860,
he was a Democrat,--having even voted against his cousin, General
Harrison, for President. In 1860, however, he voted for Lincoln. His
name appears as a delegate to almost every convention during his active
life. During the civil war he followed, with eager interest, the
fortunes of the Union army; and no one rejoiced in the final victory
more than he. Mr. and Mrs. Harrison had seventeen children; namely,
William, Sarah, Nathan, Shadrach, Ephraim, Joseph, Cynthia, Elias S.,
Worlenda, Bazel, Martha, Rachel, Amanda, John S., Almira, Diana, and an
infant who died unnamed. Of these, seven are still living; namely,
William, Nathan, Worlenda, Bazel, Martha, John S., and Almira. The
eldest, William,--now eighty-seven years old, and still strong and
well,--illustrates finely the hardihood of the Harrison family. During
the last few years of his life, Mr. Harrison remained closely at home.
His last appearance in public was at a meeting of the pioneers at
Schoolcraft, in September, 1873, when he remarked to the friends
gathered around him: "I am one hundred and two years old, and I
have not an enemy in the world." He was a man whose integrity was
never questioned; his word was relied upon to the fullest extent. He
was, moreover, of a strongly devotional nature, and lived an active and
religious life; for more than half a century a member of the Methodist
Church, his life gave evidence of the genuineness of his professions. In
the government of his family, he was strict in exacting obedience, but
never harsh; his words, which were few, were always heeded. At his
funeral, which occurred September 2, 1874, from the residence of his
son, John S. Harrison,--almost exactly on the spot where he had settled
forty-six years before,--about one hundred of his children and
grandchildren were present. There are now living of his descendants
about one hundred and fifty persons.
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Also see the Kalamazoo Valley Museum magazine, Museography,
for an article about
Bazel Harrison.
A
historical marker in Prairie Ronde Township honors Kalamazoo County's first white settler, Bazel Harrison. It also refers
to his portrayal as the "Bee Hunter" in James Fenimore Cooper's novel Oak
Openings ( see the James
Fenimore Cooper Society website ) :
| BAZEL HARRISON
FIRST PERMANENT SETTLER ARRIVED IN KALAMAZOO COUNTY, NOVEMBER 5TH 1827
OR 1828 . GUIDED TO THIS SITE BY POTTOWATTOMIE CHIEF, SAGINAW AND
BRAVES. HE TRAVELED THROUGH TRACKLESS WILDERNESS WITH LOADED
WAGONS DRAWN BY HORSES AND ONE YOKE OF OXEN. WAS COMMISSIONED BY
GOVERNOR CASS "ASSOCIATE JUDGE OF THE COUNTY"
IMMORTALIZED BY COOPER AS "BEE HUNTER" IN OAK
OPENINGS. DIED IN 1874 A CENTENARIAN. |
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"Oak
Opening" or Oak Savannah
A
savannah is an open stand of widely spaced trees which, in the Midwest,
are usually oaks with an undergrowth of prairie wildflowers and grasses.
Oak savannahs were integral parts of the North American prairie before
European settlement. Black oaks and white oaks were present in many such
savannahs. Their sturdy tap roots also extend much deeper into the
ground than many of the plants around them.
Oak
savannahs were often cut for timber by wood-starved pioneers. But the
greatest threat to their survival has been the absence of fire, that
caused many of them to evolve into denser oak forests. Note: the use of
fire to thin the dense underbrush may account for the French traders
naming the Pottawatomie, "People of Fire". |
The following is a brief excerpt from a plot
description of Oak Openings by Warren S. Walker that appeared on
the James
Fenimore Cooper Society website:
| " Although the action of this Indian story turns
on physical combat and the flight-and-pursuit motif, its theme is
religious. The novel opens in July of 1812 on the partly wooded prairies
of western Michigan known as "oak openings." Four men, all
strangers to each other, meet in apparent amity and talk together. Two
of these men are Indians: Elksfoot, an elderly Pottawattamie, and
Pigeonswing, a young Chippewa. The other two are white men: Benjamin
Boden, a bee-hunter and honey merchant from Pennsylvania, and Gershom
Waring, an alcoholic trader from New England. In the story's first
episode Boden shows his three new acquaintances the scientific method he
practices for locating hives of wild bees. He uses simple triangulation,
releasing two honey-laden bees at points 1,600 feet apart and then
observing closely the direction of their respective flights; where their
lines of flight intersect, there will be their hive.
After chopping down the dead oak tree containing several hundred
pounds of honey, the men go to Ben Boden's log cabin for dinner. As they
are smoking their pipes and talking about the possibility of another war
between the Americans and the British, Pigeonswing startles his three
companions with the announcement that the war has already started and
that Fort Mackinaw has fallen to Canadian forces.
The next morning before breakfast, Pigeonswing draws Boden aside and
warns him against Elksfoot, who, he claims, is in the pay of the
Canadian British. Then to prove his own pro-American position, the
Chippewa takes from his tobacco pouch a letter which he is bearing from
Detroit-based General Hull (Governor of the Michigan Territory) to
Captain Heald, the officer who commands the small garrison at Chicago.
After breakfast the two Indians depart, and Boden and Waring proceed by
canoe to a point along the river near the felled bee tree in order to
collect the honey. After driving off eight bears which are also
interested in the honey, they accomplish their mission and start back
down the Kalamazoo River to their cabins. Boden has decided to
move back to the settlements until the British-American conflict has
ended lest he be caught in the Indian hostilities that will inevitably
erupt during such a war. He hires Waring to help him take out of the
wilderness the large store of honey he has been accumulating for several
months. As they are about to proceed to Whiskey Centre, the Waring
shanty, they discover the shot and scalped body of Elksfoot propped in a
sitting position against a tree, and it seems likely that the
Pottawattamie died at the hands of the Chippewa just after the two
Indians had left Boden's cabin that morning. As their heavily laden
canoe floats down the river, Gershom Waring reveals how his drinking has
brought him down in life from a fairly prosperous New England merchant
to a frontier trader whose whole wealth now is two barrels of whiskey.
He had heard that in the West soldiers and Indians were paying high
prices for whiskey, so he had put all of his remaining funds in that
commodity and come to western Michigan accompanied by two virtuous and
loyal women, his wife, Dorothy (Dolly), and his sister, Margery
(Blossom) Waring.
The final chapter is not an integral part of the plot but rather a
postlude to the action. The narrative method changes from that of
omniscient observer to that of autobiographical commentator, and the
coda is told from the author's point of view. It is thirty-six years
later when the author visits Michigan (now a place of fertile farms and
pastoral villages) to meet those characters of the novel who are still
alive. He comes as a result of receiving from Ben Boden, now nearing
seventy, a set of notes that constitute the memoirs of his life in the
oak openings. The author meets the elderly Ben and Margery Boden, their
daughter (an only child), and their two granddaughters. He is also
introduced to Pigeonswing during the Chippewa's annual visit to the
Boden homestead. Most impressive of all those he meets is Peter,
completely Christianized and dressed in conventional clothes of the
settlers." |
Other
historical markers in Schoolcraft and Comstock honor James Fennimore Cooper's visit to Kalamazoo County. The
Kalamazoo Ladies Library contains a
stained glass window based on Cooper's Last
of the Mohicans that reflects Cooper's belief that the Indians held settler
technology in great awe; it depicts Indians with their simple canoe and
tools, viewing a mill wheel and remarking "The pale-faces are masters
of the earth."

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